The Cost of Transfiguration is Change

Transfiguration Year C 2019.        Riverside CA

Hope Lutheran Church               March 3, 2019

Are you here to be changed?  I mean really actually changed?   Transfiguration is defined as a complete change of form or appearance into a more beautiful or spiritual state. To be transfigured is a “no going back” moment.  We cannot go back to the way we were- a simpler state that is unaware.  As disciples of Christ, our goal is to be transfigured every day to be more and more like our Lord and the goal of worship is to be changed not just for the duration of worship, but for every day until we can return to renew our Spirit in worship.

Some days I think we forget that.  In fact, we forget it so well, that we could write books on how we as Lutherans, let alone Christians don’t change. (ask for jokes- use light bulb)  Yet our story as disciples of Christ is supposed to be one of change- of being changed in baptism and then through death of Christ into life. The disciples fail to heal the boy because they have not been changed yet.  Even though they saw Christ transfigured, saw Elijah and Moses, they are still not changed- they remain unfaithful.

But God has made changes in order to retrieve us into right relationship again- mostly because we won’t change.  We harden our hearts and continue to apply the law where Christ has applied Grace. We refuse to be changed and if we refuse to be changed, we cannot bring about the change Christ tasks us with as disciples. Instead, We keep asking the ones who need us to change to meet us where we are, rather than going to them where they are.  When we do this, we fail to heal, to offer God’s good love into the world and in essence, stand powerless like the disciples.

Transfiguration has a price.  And for Jesus the cost is death. His transfiguration had a price because when Christ was changed by his time with God while in his human form, his divinity was made known to those around him.  It was the arc of his story- the moment we are all able to look back on and realize was the shift in the story for him. He could no longer deny who he was or what he was about.

Moses experienced the same and the Israelites wanted Moses to cover his face because they were afraid of God- afraid because they were not reconciled with God in Jesus Christ. They were unable to accept that God had seen one of them and lived- they were lacking in faith of the power of God’s immeasurable love.  The veil in the temple had not been torn yet. But for us it has. For if we are changed, We do not need to hide the change wrought in us, as Moses did.

The law was made to ensure life.  And God changed the law as needed.  The problem is that we stopped putting our canon together after about 500 years after Christ’s Death.  We stopped writing down the story of how God is working in our lives and changing us. The early Christian community struggled with the application of the law and the reality is that we still struggle with it.  We pick and choose the laws we think apply and sometimes, like in the case of women leadership, we even made up laws that were never given by God.

We need not hide our changed selves anymore- the world will be afraid, as the Israelites were afraid of Moses, but we are called to normalize that change, becoming like Christ to them.  It will challenge their very core and at times, we will want to hide- because we are changed into someone different- who glows with the knowledge of God’s deep and abiding love and we are empowered to be that love for the world.

That is what Christ was transfigured for. Love.  That is what Christ died for. Love. That is what God sent Jesus for. Love.  To be changed radically by that love, to be transfigured into a truly loving and openly welcoming people is scary for the world to see.  We cannot go back from it. So we have two choices- either live love full out and trust in the fullness of God’s love and Christ’s crucifixion or we can hesitate and hide behind the veil of fear and law.

This past week the United Methodist Church voted on the same issue the  ELCA did in 2009- the personhood of LGBTQ+ clergy. This is a tough topic because at the very root it requires us to trust that God knew what God was doing in creating a human being and that we cannot decide whom God calls to lead us- only God can do that.  Homosexuality is a huge topic and one that challenges the past 1000 years or so of Christian teaching. We have put all the expectation of change on their being, rather than on us and our comfort. It isn’t as simple as “reading the Bible” because that often means textproofing the Bible.

When we have studied scripture in it’s fullness, with historical setting, sociological application, and cultural implication, including all the additional books not in our canon, we are able to get a clearer picture in the arc of God’s story with us.  The story is about love and it is about us being willing to change ourselves, to see that God is calling us to love like God loves- with wild abandon and desperate measures to be in relationship with us. It requires us to change the way we see the world when we see God- to love with radical hospitality that challenges the laws and ways of doing things just as Christ did.

In many ways, I think the fear of acknowledging and affirming our LGBTQ+ siblings boils down to the idea that we are somehow answerable. So we live in fear and not in faith. And Yes, We are answerable for them.  When they turn to drugs to hide the pain, when they are denied full access to the community of Christ for being who God created them to be, when they die of suicide because they cannot change their very personhood, we are answerable. We are answerable for failing to heal and be faithful to them as Christ would have been.

The good news is that there is no sin Christ has not overcome, including our fear of being changed so that we might be able to bring about healing in the community as well.  And even if we have misinterpreted scripture by affirming them as precious and God created, we have done so in the name of Love.

Our siblings in Christ are hurting and afraid and need to see evidence of God’s grace and love. It is not our job to put a veil up between them and God when Jesus has torn it apart.  It is our job to put the veil down, to live into our transfiguration in Christ and let the world see the changes God has wrought in us as a people who are redeemed and set free by grace.

There is a cost to being changed.  It means we cannot unknow the things we have learned.  We cannot deny the love of Christ and the Transfiguration in our own hearts and lives.  Who are we to deny that same love and grace to the world.

I know this is a hard sermon to hear for some of us.  I know I may have an inbox full of argument and disappointment this week.  But the reality is this- We are not divine. We do not get to choose for whom grace is won on the cross.  If we are changed in Christ, then we are Christ to the world and Christ never did say no- he offered another way and invited even the most unwelcome to his table.  If you are changed in Christ, set the veil aside, let the world see the glow of God’s love and grace and start and end with Love for them, as Christ loved you first.

The Lord bless you and keep you

The Lord make His face to shine upon you

And be gracious unto you

The Lord lift up His face to you

And give you peace (Numbers 6:25-26)

 

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Author: mistressofdivinity

Pastor of Hope Lutheran Church in Riverside, California; a congregation of the Pacifica Synod in the Evangelical Lutheran Church in America (ELCA). Even though the diploma reads "Master of Divinity," the learning continues and I have the wrong body parts to earn a "masters" so I claim Mistress. I lean into this pastoral role more each day, learning to balance vocation and family, life and passion, living and loving.

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